In the Name of Allah, the Compassionate, the Merciful.
Among the greatest means of obtaining ease in times of hardship is invocating blessings and peace upon the Prophet of Allah (may Allah bless him and give him peace), which the Prophet (may Allah bless him and give him peace) himself clarified for us how in a tradition narrated by Ubai bin Ka’ab (may Allah be pleased with him), who said; ‘I said, ‘O Messenger of Allah, I supplicate often, so how much of my supplication should I devote to you?’ He replied, ‘as you desire’. I said, ‘a quarter of it?’ He said ‘as you desire, but if you were to increase upon this, it would be better for you.’ I said, ‘half of it?’ He said, ‘as you desire, but if you were to increase upon this, it would be better for you.’ I said, ‘two-thirds of it?’ He said again, ‘as you desire, but if you were to increase upon this, it would be better for you.’ Finally I said, ‘and if I dedicate my supplication in its entirety to you?’ He said, ‘then your needs will be satisfied, and your sins forgiven.’
It is clear that he whom Allah satisfies his worldly needs has been truly blessed with Allah’s kindness and mercy. He also has been given security from all that he fears, and has attained the utmost protection from all harm and evils; indeed he is carried aboard the ship of salvation. This means he is secure from all things which create worries and needs, secure from poverty, debt, subjugation, weakness, disease, fear, and all other calamities and disasters; he has guaranteed that his worldly affairs will be upright and good. . And should he obtain, alongside this, forgiveness from the sins and salvation from the perils of the Day of Resurrection, so that he may enter Paradise in peace, he has most certainly guaranteed that his affairs in the Hereafter will be good and upright, too.
What more could the worshipper require besides this? And all of this is obtained through invoking blessings and peace upon the Messenger of Allah (may Allah bless him and give him peace); with it lies the key to guaranteeing goodness in the affairs of this life, and in the Hereafter.
We will now give mention to some of the benefits of invocating blessings and peace upon our Master Muhammad (may Allah bless him and give him peace), by way of drawing from the works of the scholars of Islam, namely Sheikh ibn al-Qayyim, and Sheikh ibn Hajar al-Haytami.
1 Responding to the order of Allah, Exalted and Magnificent.
2 Following the lead of Allah, Exalted and Magnificent in the sending of blessings upon His Messenger (may Allah bless him and give him peace), although the blessings (Salawat) differ, being from us supplication and request, and being from Allah exaltation and ennoblement.
3 Following the Angels in invocation of the Messenger (may Allah bless him and give him peace), also.
4 The attainment of ten blessings from Allah for the one who invokes one blessing upon His Messenger (may Allah bless him and give him peace).
5 He who sends blessing upon the Prophet (may Allah bless him and give him peace), Allah raises him by ten degrees.
6 He also has written for him ten good deeds.
7 He also has erased from his record ten bad deeds.
8 The invocation increases the chance of one’s supplication being answered if it follows the supplication, as the invocation of blessings upon the Prophet (may Allah bless him and give him peace) lifts those supplications up to the Lord of the Worlds which were stalled between the heavens and the earth. 
9 It is a means to receive the intercession of the Prophet (may Allah bless him and give him peace), whether or not a specific intercession is sought.
10 It is a means to have one’s sins forgiven.
11 It is a means for Allah to satisfy his bondman’s worldly needs.
12 It is a means to draw near to the Prophet (may Allah bless him and give him peace) on the Day of Resurrection.
13 It compensates for giving charity for those who are too poor to give it.
14 It is a means of fulfilling one’s needs (Qada’ al-Hawa’ij)
15 It is a means to receive the Prophet’s (may Allah bless him and give him peace) blessings, and the Angels likewise.
16 It is a means of purification for he who invokes it.
17 For one who sends blessings on him (may Allah bless him and give him peace) it is glad tidings in his life that he has been granted his place in Paradise as is mentioned by Al-Hafiz Abu Musa in his book on the matter, for which he brought Hadith as evidence.
18 It is a means of salvation from the horrors of the Day of Resurrection, as also mentioned by Abu Musa with evidence.
19 It is a means for the Prophet (may Allah bless him and give him peace) to return the blessings and greeting upon he who invokes it.
20 It is a means of ennobling a meeting or gathering and a means to prevent any ill talk or conduct occurring therein, so that it will not return upon its participants as a hardship on the Day of Resurrection.
21 It is a means to remember something which has been forgotten.
22 It is a safeguard against poverty.
23 It saves one from being branded a miser if one were to omit it upon the Prophet’s name (may Allah bless him and give him peace) being mentioned.
24 It saves one from being cursed and disgraced because the one who omits the blessings and prayers upon hearing the Prophet’s name (may Allah bless him and give him peace) risks receiving Allah’s anger.
25 It keeps the one who invokes it steadfast upon the path to Paradise, and keeps he who neglects it from traveling the path.
26 It safeguards a meeting from turning ill; a meeting without the mention of Allah Exalted and His Messenger (may Allah bless him and give him peace), and without the praise and glorification of Allah and the invocation of blessings on His Messenger (may Allah bless him and give him peace) has no blessing nor benefit.
27 It is a cause for the perfection of any speech which begins with the praise of Allah the Exalted and the blessings of His Messenger (may Allah bless him and give him peace).
28 It is a cause for the bondman to find light cast in abundance in his life to guide him on the Straight Path.
29 It refines the worshipper’s character and manners.
30 It is a means for Allah to preserve those in the heavens and the earth praising and commending he who invokes it.
31 It is a means of the worshipper to obtain blessing for himself in his work, life and provision.
32 It is a means of obtaining the mercy of Allah.
33 It sustains, increases and multiplies love for the Messenger of Allah (may Allah bless him and give him peace), which is among the core bases of Faith, without which faith cannot be complete.
34 It earns the Prophet’s (may Allah bless him and give him peace) love for the bondsman.
35 It is a means of the worshipper’s guidance, and a source of vitality for his heart.
36 It causes the worshipper’s name to be shown to the Prophet, and the mention of the worshipper to him (may Allah bless him and give him peace).
37 It is a means for the worshipper to find ease upon crossing the pass over the Hellfire.
38 Invoking blessing and peace upon the Prophet (may Allah bless him and give him peace) is an infinitesimal recompense of his right upon us, and of the thanks which we owe for the grace which Allah has bestowed upon us by sending him (may Allah bless him and give him peace), although what he truly deserves is innumerable, either for us to comprehend or to bestow, or even to will. However Allah, because of His Boundless Generosity, is pleased with his bondsmen even with the small amount of thanks they can offer.
39 Invoking blessing and peace upon the Prophet (may Allah bless him and give him peace) in itself contains remembrance of Allah the Exalted, and is an expression of thanks to Him and a recognition of His immense favour upon His bondsmen by sending him (may Allah bless him and give him peace).
It is narrated that Abu Ja’far, the Commander of the Believers, asked Imam Malik, ‘O Abu Abdullah! Should I face the Qiblah and supplicate, or face the Prophet of Allah (may Allah bless him and give him peace) and supplicate?’ Malik replied, ‘and why would you turn your face away from him, and he is your intercessor, and the intercessor of your father Adam (may peace be upon him) on the Day of Judgement? Face him, and seek his intercession, for Allah has said: “If they had only, when they were unjust to themselves, come unto you and asked Allah’s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-Returning, Most Merciful.”’
 Narrated by Ahmad, Tirmidhi, and Hakim, who declared it to be a rigorously authenticated tradition of the Prophet (may Allah bless him and give him peace).
 Qur’an 33:56; ‘Verily, Allah and His Angels send blessings on the Prophet: O you who believe! Send blessings on him, and salute him with a worthy salutation.’ (check another translation)
 Muslim narrated in his Sahih from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (may Allah bless him and give him peace) said ‘he who invokes blessings on me once, Allah sends ten blessings upon him.’
 Al-Nisa’i narrated in ‘Invocations of the day and night’, from ‘Umar bin Dinar (may Allah be pleased with him) that the Prophet (may Allah bless him and give him peace) said ‘he of my community who invokes blessings upon me sincerely, Allah will bless him ten fold and raise him ten degrees, and he will have written for him ten good deeds, and erased from his record ten bad deeds.’
 Tirmidhi narrated that ‘Umar ibn al-Khattab (may Allah be pleased with him) said ‘Verily, supplications are stalled between the heavens and the earth, and are not lifted up until the supplicant invokes blessings upon the Prophet (may Allah bless him and give him peace).’
 Tirmidhi related from Abdullah bin Mas’ud (may Allah be pleased with him) that the Messenger of Allah (may Allah bless him and give him peace) said ‘the closest people to me on the Day of Resurrection will be those who invoked the most blessings upon me.’
 Tirmidhi narrated from ‘Amir bin Rani’ah (may Allah be pleased with him) that the Prophet (may Allah bless him and give him peace) said ‘he who invokes blessings upon me, the Angels send blessings upon him equal to that which he invoked, so let the worshipper invoke some, or increase upon that.’
 Abu Dawood related in his Sunan from Abu Hurairah (may Allah be pleased with him) that the Prophet (may Allah bless him and give him peace) said ‘No-one greets me except that Allah returns my soul to me, so that I may return his greeting.’ He also related, as did Al-Nisa’i and ibn Majah, from Aws bin Aws (may Allah be pleased with him), that the Prophet (may Allah bless him and give him peace) said ‘Verily, your best day is Friday, so invoke blessings upon me in abundance on this day, for your invocation is shown to me.’ They said, ‘O Messenger of Allah! How can our invocations be shown to you after your bones have turned to dust? He replied ‘Verily, Allah has forbidden the earth from consuming the bodies of the Messengers.’ Al-Nawawi declared them both rigorously authenticated traditions (in his book ‘Al-Adhkar’ and elsewhere).
 Tirmidhi said that many of the People of Knowledge considered that if a single man invokes blessings on the Prophet (may Allah bless him and give him peace) during a meeting, this will be sufficient for the whole meeting (see Al-Adhkar, number 301)
 Tirmidhi related from ‘Ali (may Allah beautify his countenance) that the Prophet (may Allah bless him and give him peace) said ‘he who, when I am mentioned before him, fails to invoke blessings upon me is a miser.’
 Tirmidhi related from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (may Allah bless him and give him peace) said ‘disgraced (Ar. raghima anf) be the man who, when I am mentioned before him, fails to invoke blessings upon me.’
 Al-Nisa’i narrated ibn Hibban, al-Dhahabi, al-Hakim, ibn al-Qayyim, and others, all of whom declared it a rigorously authenticated tradition, that ibn Mas’ud (may Allah be pleased with him) related that the Prophet (may Allah bless him and give him peace) said ‘Verily, Allah has angels that roam the earth and convey to me the greeting of my Community.’
 In al-Sayyid Mustafa al-Bakri’s commentary of the Salawat of Muhammad ibn Abi al-Hasan al-Bakri.
 Qur’an 4:64
In the name of Allah, the inspirer of truth. All praise is to Allah, Most Merciful and Compassionate, and all blessings and peace to our Master Muhammad, his family, companions, and those who follow them.
Allah most high says “Allah and his angels send blessings on the prophet, o you who believe, send blessings on him and salute him with all respect.” [Qur’an, 33:56]
The messenger of Allah (Allah bless him and give him peace) said “the one in whose presence I am mentioned and does not send blessings on me is a miser.” [reported by Tirmidhi, who declared it well and rigorously authenticated]. The meaning of sending blessings on the Prophet (Allah bless him and give him peace)
The great 19thCentury Shaykh al-Azhar, Imam Bajuri mentions in his supercommentary (hashiya) on the Sanusiyyain aqida,
“There are three meanings for salat (‘sending blessings’):
The first is purely linguistic and it is prayer (du`a) in it’s most general sense.
The second is purely legal and it is the spoken elements and physical actions that start with the saying Allahu Akbar(‘Allah is most great’) and ends with the greetings of peace (taslim), with specific preconditions. [f: Namely, the ritual prayer.]
The third is both linguistic and legal. According to the majority, it is mercy when attributed to Allah; and seeking forgiveness (istighfar) when attributed to any other than Him, whether angels and others…
As for the word ‘salam’, it’s meaning is security. The purpose of this is to reassuring the Prophet (Allah bless him and give him peace) about what he fears for his nation…Some have explained it as greeting, meaning, when attributed to Allah, that He address him with His beginninglessly eternal speech to indicate the loftiness of his immense rank.” [Ibrahim al-Bajuri, Hashiya al-Bajuri `ala al-Sanusiyya, pg 7, Mustafa al-Babi al-Halabi]
Imam al-Sakhawi, in his Qawl al-Badi`, added that linguistically, the word salat (‘sending blessings’) returns to two meanings. The first is supplication (du`a) and seeking blessings (tabarruk). Allah’s saying, “And pray for them, indeed your prayer is a source of tranquility,” carries this sense. The second meaning is worship. It can also be used to mean seeking forgiveness (istighfar), blessings (baraka), recitation, mercy, and forgiveness. Therefore, the meaning of the word salat depends on the context, as well as the one offering it, and the one it is being directed to.
The ruling of sending the peace and blessing on him (May Allah bless him and give him peace)
Imam Haskafi mentions in his Durr al-Mukhtar concerning sending the peace and blessings on the prophet (Allah bless him and give him peace),
“It is obligatory once in a persons life, without any difference of opinion… and it is differed upon concerning it’s necessity every time he is mentioned (Allah bless him and give him peace) the chosen opinion according to Tahawi is that it is necessary (wajib) every time he is mentioned and the opinion of the school is that is repeating it is recommended [f: that is, saying it once in a session is necessary, and repeating it every time the Prophet’s name is mentioned is recommended].”
Ibn Abidin explains,
“sending of blessings on the prophet (Allah bless him and give him peace) is necessary once in each session [where his name is mentioned] … and its repetition is recommended [if the prophet’s name (Allah bless him and give him peace) is repeated].” [radd al-muhtar `ala al-durr al-mukhtar,1:246, bulaq ed.] This was taken from the position verified by Imam Abu’l Barakat al-Nasafi in his al-Kafi and Imam Kamal ibn al-Humam in his Zad al-Faqir.
Places and time when the sending of peace and blessings on the Prophet (Allah bless him and give him peace) is recommended
Imam al-Haskafi mentions,
“it is recommended in all times, when possible.”
Ibn ‘Abidin adds,
“The scholars have specifically mentioned a number of places when it is recommended: ? on Fridays during the day and the night before, in the morning and evening,
? upon entering the mosque and upon exiting,
. when visiting his blessed grave (Allah bless him and give him peace),
? when at Safa and Marwa,
? during the Friday sermon and other sermons [f: the khatib; as for those listening, they do not do so with their tongues, but within themselves],
? after replying to the adhan,
? when the call to commence the prayer is given (iqamah),
? in the beginning, middle and end of a supplication (du`a) [f: because the salat on the Prophet (Allah bless him and give him peace) is accepted by Allah, and He will not reject that which is between it, out of His supreme generosity, as the scholars mention],
? after the du’a of qunut [in the witr prayer],
? when meeting and parting,
? during the ablution,
? when having forgotten something,
? when giving an admonition,
? when commencing and completing the reading of hadith,
? for all authors, students, and teachers,
? people getting married and people marrying others off,
? in letters,
? and before all important matters.” [Radd al-Muhtar, 1:348, Bulaq]
What is the reward and benefit of the peace and blessings
Imam al-Sakhawi records numerous benefits and rewards of sending blessings on the blessed prophet (Allah bless him and give him peace). These include:
1. Allah’s sending blessings on the slave
Abu Huraira (Allah be pleased with him) relates that the Prophet (Allah bless him and give him peace) said, “He who sends blessings on me once, Allah sends him blessings ten times.” [Muslim, Abu Dawud, & Tirmidhi]
Anas ibn Malik (Allah be pleased with him) relates that the Prophet (Allah bless him and give him peace) said, “He who sends blessings on me once Allah sends blessings on him ten times and removes from him ten sins and raises him by ten degrees.” [al-Nasa’i].
Abu Kahil relates that the Prophet (Allah bless him and give him peace) said, “O Abu Kahil, whoever sends blessings on me three times every day and three times every night out of love for me and longing for me, it is his right on Allah that He forgive him his sins for that day and night.”
3. Sufficiency for one’s worldly and other-worldly affairs for the one who makes all of his prayers blessings on the prophet (Allah bless him and give him peace)
Ubayy ibn Ka`b relates: I said, “O Messenger of Allah, I send much blessings on you. What proportion of my prayer should I devote to you?” He said, “As much as you like.” I said, “A quarter?” He said, “As much as you like, and if you increased it would only be better for you.” I said, “Then a half?” He said, “As much as you like and if you increased then it would only be better for you.” I said, “Then two thirds?” He said, “As much as you like and if you increased it would only be better for you.” I said, “I’ll devote all of my prayers to sending blessings on you.” The Prophet (Allah bless him and give him peace) said, “In that case it will suffice you from your worries and your sins will be forgiven. “ [Reported by Tirmidhi who declared it well authenticated]
4. Attaining intercession of the Prophet (Allah bless him and give him peace)
Abu al-Darda’ relates that the Messenger of Allah (Allah bless him and give him peace) said, “Whoever sends blessings on me ten times in the morning and ten in the evening will have my intercession on judgement day.” [Tabarani]
Imam al-Sakhawi mentions other benefits, including:
attaining the pleasure of Allah Most High and His mercy,
protection from His anger,
being shaded by Allah’s throne on judgement day,
purification of the heart from hypocrisy,
and seeing our Beloved Prophet (Allah bless him and give him peace) in one’s sleep. [al-Qawl al-Badi’ fi al-salat ‘ala al-Habib al-Shafi’, 203]
May Allah fill our hearts with love of His beloved Prophet. May He inspire our tongues to send much blessings on him (Allah bless him and give him peace) and guide us to lead our lives in accordance to his exalted and noble sunna.
And Allah alone gives success.
THE EXCELLENCE OF DUROOD SHAREEF AS EXPLAINED IN THE AHADITH
“Hadith” is an Arabic word which means “Holy Sayings”. It is the narration of all the affectionate words of advice uttered by the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) Muhammad (Sallal Laahu Alaihi Wasallim) from time to time. These sayings (Ahadith) are instructions offered for the guidance of mankind, and to follow them is as important as daily prayers.
The famous books of Hadith are the following: Sahih Bukhari, Sahih Muslim, Tirmidhi, Abu Dawud, Muwatta, Nisaai’, Ibn-Majah, Darmi, Baihaqi and Miskhaat Shareef.
Imam Bukhari (radi Allahu anhu), the compiler of Bukhari Shareef, took the greatest and painstaking precautions in making his collections of Ahadith and exerted to his utmost to achieve all accuracy and reliability as possible. Hence, Ahadith quoted by Imam Bukhari (radi Allahu anhu) and his work on Ahadith stands as one of the wonders of intellectual achievement in Islamic History. He wrote all Ahadith in the sacred Haram of Madina Munawwarah. It is, therefore, that most of the Ahadith have been taken from the book of Bukhari Shareef.
Important Ahadith of the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) have been included here for the betterment, benefit guidance and gain of the readers of this book. If followed, the reader of these sayings will receive a permit to Paradise even in this world. Every saying opens door to Divine favour and sure success.
1. For every Durood Shareef that you recite, ten sins are forgiven, ten good deeds are entered into your sheet of actions and ten position are upgraded.
2. Allah showers ten blessings on the man who recites a Durood. 3. The first man who will meet the Prophet (Sallal Laahu Alaihi Wasallim) on the Day of Judgement will be that person who had recited the Durood maximum number of times in his life time.
4. Those who recite Durood in maximum number will be nearest and dearest to the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) in the next world.
5. If any one is involved in a difficulty then he must recite countless number of Durood Shareefs.
6. Reciting Durood Shareef eradicates poverty and hunger.
7. If the Sawaab of the Durood Shareef is dedicated to another person, then thatperson will receive the Sawaab, while the Sawaab of the reciter will not be lessened.
8. Reciting excessive Durood Shareef brings purity.
9. Reciting maximum number of Durood Shareef is full compensation of all sins.
10. Any one who recites excessive Durood Shareef in this world will be safe and sound in the next world.
11. When a prayer is made to Allah it is never accepted unless praise of Allah Ta’ala and Durood Shareef on the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) is first of all recited.
12. Those who recite Durood quite often will see Divine Light on the dark Day of Judgement.
13. Three persons will be under the cool shade and the favours of Allah Ta’ala on the Doom’s Day. One who kept the Holy Prophet’s (Sallal Laahu Alaihi Wasallim) Sunnah alive, one who removed difficulty of a fellow being and one who recited maximum number of Durood Shareef in his life time.
14. When you forget anything and your memory fails to recollect it, then recite Durood, you will remember the forgotten thing.
15. Reciting Durood in this world is rewarding in the next.
16. The reciter of 10 Duroods in the morning and 10 in the evening will receive the help of the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) on the Day of Judgement.
17. One who recites Durood Shareef near the shrine of the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) is heard by him there and then alone.
18. Any one who recites Durood is just as one who purchased a slave and freed him.
19. If a Durood is written in a book by someone Angels of Allah shower blessings on him till the Durood remains in that book.
20. The Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) said that he himself recites blessings on one who recites Durood on him.
21. Any one who wants to meet his Allah with a happy face must recite countless number of Durood Shareef.
22. Reward equivalent to a big mountain (Uhad) is given to one who recites one Durood.
23. All people will be presented to the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) with their habits, natures and distinct manner, so it is obligatory for a man to recite maximum number of Durood.
24. Allah is Great and Almighty to forgive all sins of the reciter during the day and night when he recites Durood Shareef.
25. If any one meets in a tragedy, he should recite Durood Shareef in countless numbers.
26. Reciting Durood is like giving something in charity.
27. Reciting maximum number of Durood kills all hardships.
28. Recite Durood Shareef in countless number on Friday, as it is presented to me (the Holy Prophet).
29. Bad deeds of 200 years (equivalent) are obliterated if a man recites 100 Durood on Friday.
30. Anyone who recites Durood will overcome all their troubles.
31. If the name of the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) is mentioned and one who hears it but does not recite Durood Shareef, understand that he has forgotten the path to Paradise.
32. “I pray for all those who recite Durood on me”, said the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim).
33. If any one recites Durood Shareef from any place, any part of the world from any distance, it actually reaches the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) immediately. Allah Ta’ala has appointed several Angels who are given exclusive duty to collect all Durood Shareef and present the same before the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) immediately.
34. Angels of Allah shower 70 blessings on a man who recites Durood once.
35. Whenever you hear the call of prayers (Azaan) you should recite Durood.
36. Wherever you are, from any quarter of the world, you must recite Durood as it reaches the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim).
37. Ablution is not complete if Durood is not recited on it.
38. The Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) said to his wife that any one who hears the name of the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) and does not recite Durood on him will not see the beautiful face of Prophet (Sallal Laahu Alaihi Wasallim) on the Day of the Judgement.
39. Sayyiduna Ali (radi Allahu anhu) reports that Rasoolullah (Sallal Laahu Alaihi Wasallim) said, “The real miser is he in whose presence I am mentioned and then he fails to recite Salat on me”.
40. If a person recites 1 000 Durood Shareef daily, he will never die unless he himself sees his place in Heaven with his own eyes.
41. The Durood Shareef that is recited by the person is written with a Golden Pen on a Silver tablet by the Angels. The Angels then present this Durood Shareef to Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) and proclaim, “O Habeeb of Allah! The son of such and such a person has presented this gift in your majestic court”.
RESPECT THAT SHOULD BE ACCORDED WHEN RECITINGTHE DUROOD SHAREEF
Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) said: “Without doubt, there is an Angel of Almighty Allah whom Allah has given power to listen to the voices of all the people. Whenever any person reads the Durood Shareef, this Angel delivers the Durood Shareef to me. I then plead to Almighty Allah for the person to receive ten blessings for reading a single Durood Shareef”. (Jami’us Sagheer).
How should one recite the Durood Shareef?
What should be the persons condition and the conditions of his environment? The following points should be taken into account when reciting Durood Shareef:
1. It should be read with utmost humility and respect.
2. The clothes of the reciter should be clean and free from all impurity.
3. The place where the Durood Shareef is to be read should be clean.
4. It is more superior to be in a state of Wudhu while reciting the Durood Shareef. (Not a must, can be recited without Wuduh [Islamic Academy] )
5. It is better to sit in the Tashahudd position as you would sit when in Salaah and recite the Durood Shareef with concentration and the respect due to it.
6. It is preferable to face Madinatul Munawwarah.
7. If possible, one should have sweet fragrance around the place.
8. The reciter should try and understand the meaning of the Durood Shareef.
9. One should possess a clean and untainted intention. One should read with the sole intention of pleasing Almighty Allah and Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim).
10. The person should not be involved in worldly talks.
11. A person should try his level best to follow the example or Sunnah of the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim).
12. When reading Durood Shareef, you should try and imagine that you are sitting in the august presence of Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim). Utmost respect and reverence should be displayed.
13. Whenever one hears or recites the Durood Shareef, it should be read and written in full. It is also preferable to kiss one’s thumb and rub them over one’s eyes when hearing the name of the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim). It’s a Sunnah of Hazrat Abu Bakr Siddique (Radiallah Tala Anhu).
14. When the reading of the Durood Shareef is completed one should praise Allah Ta’ala that he has given you the opportunity of reading such a great Zikr as the Durood Shareef.
15. Whenever one takes the name of the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim), one should use titles of respect and reverence.
16. As an advantage one should count (if possible) on one’s fingers as Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) often encouraged this practice because on the Day of Qiyamah those same fingers will bear witness at the time when they are questioned.
17. Recite Durood Shareef wherever you are (not in the bathroom or toilet) and during any occasion.
Islamic Academy Note: Above are mostly Mustihibaats. If above conditions cannot be met please do not let them stop you from reciting Durood Shraif. One should recite Durood Sharif whenever possible but avoid places like restrooms, toilets and bathrooms.
A SELECTION OF DUROOD SHAREEFS
All Durood Shareef are equivalent and give full benefits, but some selected and very promptly accepted and favoured Durood Shareefs are the following:
ALLAHUMMA SALLI ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA SALLAITA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID. ALLAHUMMA BAARIK ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA BAARAKTA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID.
“O Allah, let Your Blessings come upon Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious. Allah, bless Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious”.
The famous companion of the Prophet (Sallal Laahu Alaihi Wasallim), Hazrat Ka’ab bin Ujrah (radi Allahu anhu), narrates that once it was enquired from Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) as to how blessings should be sent to him. The Prophet (Sallal Laahu Alaihi Wasallim) replied that the blessings be said in the manner (it has been mentioned) above, that is, Durood-e-Ibrahimi.
ALLAHUMMA SALLI ALA SALAWATAN KAMILATAW WA SALLIM SALAAMAN TAAAMAN ALA SAYYIDINA MUHAMMADINIL LAZI TANHALLU BIHIL UQADU WATAN FARIJU BIHIL KURABU WA TUQDA BIHIL HAWA IJU WA TUNAALU BIHIR RAGHAAA’IBU WAHUSNUL KHAWATIMI WA USTASQAAYAL GHAMAMU BIWAJHIHIL KAREEMI WA ALAAA A’LIHI WASAHBIHI FI KULLI LAMHATIW WA NAFSIN BI ADADA KULLI MA’LUMIL LAKA YAAA ALLAHU YAAA ALLAHU YAAA ALLAHU.
“O Allah! Every moment and in every breath, bestow complete and the best blessings and perfect peace which is endless on Muhammad, our master, and on his descendants and his Companions, and may, for His Sake, all our troubles and tortures be over, calamities ended, and all our needs fulfilled, all our cherished desires attained, and good ends vouch-saved, and clouds are laden with water through the glorious countenance of Prophet. The perfect blessings and peace on the Prophet’s House, his Family and his Companions every instance in number equal to the count of all things in Thy Knowledge”.
Durood-e-Nahariya is a great power. If it is recited daily, it will give such strength and power to the reciter that no one on earth will be able to subdue him. It is a grand success in all the affairs of the world. If this Durood Shareef is recited during days of calamities, Allah Ta’ala will help the reciter from the quarters unknown to the human beings. The reciter will be able to cross every barrier of handicap safely and soundly. In every worldly affair, in every trial and tribulation, success will be his net income.
ALLAHUMMA SALLI WASALLIM WABARIK ALA SAYYIDINA MUHAMMADINIL FAATIHI LIMA UGHLIQA WAL KHAATIMI LIMA SABAKA WAN NAASIRIL HAQQA BIL HAQQI WAL HAADI ILA SIRAATIKAL MUSTAQEEMI SALLAL LAAHU ALAIHI WA ALA AALI WA ASHABIHI HAQQA QADRIHI MIQDAARIHIL AZEEM.
“O Allah! May Thy grace, peace and blessings rest on Muhammad, our Master, who opens that which is closed, and closes that which is preceded, who helps truth with truth, and who guided mankind to Thy straight path. May blessings of Allah be on him and his Family and Companions as according to his exalted position befitting his merit and his high rank”.
Actually, this Durood Shareef is in the Holy Quran; but then it was kept a secret. Hazrat Abu-Bakr Siddique (radi Allahu anhu), the first Caliph of Islam, used to recite it daily without fail. Some narrations say that it is because of this Durood that he was awarded the title of “Siddique” which means “Testifier to the Truth”.
Hazrat Abul Muqqarab (radi Allahu anhu) says that a man’s total sins will be washed away if he recites Durood-e-Fath for forty days continuously.
Hazrat Shaikh Muhammad Bakari (radi Allahu anhu) says that the recitation of Durood-e-Fath once a day relieves the reciter from the Fire of Hell.
Hazrat Syed Ahmed Hillam (radi Allahu anhu) says that Durood-e- Fath was the most favourite routine of Hazrat Ghaus-e-Azam, Sheikh Abdul Qaadir Jilani (radi Allahu anhu) of Baghdad Shareef.
The great Saints also say that Durood-e-Fath is actual and real light.
Hazrat Sheikh Yusuf Bin Ismail (radi Allahu anhu) says that this Durood Shareef is the greatest mystery of Allah. It brings 100% success and happiness to the reciter. In fact, this Durood Shareef brings prosperity and favour and solves all the complex problems by the Grace of Allah. When a man recites this Durood Shareef, the Angels of Allah surround him, mercy covers him and peace starts descending on him.
ALLAHUMA SALLI ALA MUHAMMADIN KULLAMA ZAKARAHUZ ZAAKIRUNA WA KULLAMA GHAFALA UN ZIKRIHIL GHAFILUN.
“O Allah! Shower blessings on Muhammad and his children whenever he is remembered by those who remember him, and shower blessings on Muhammad and family whenever he is not remembered by the negligent, and grant him peace constantly in abundance”.
This Durood Shareef is called Durood-e-Shafi’i because Hazrat Imam Shafi’i (radi Allahu anhu) used to recite it constantly and he received glad tidings of Jannah in this world. This Durood Shareef is of a very great significance. It brings tremendous prosperity, health, happiness and success in this and the next world.
Hazrat Allama Sakhavi (radi Allahu anhu) has written in his book that Abdullah bin Abdul Hakam saw Hazrat Imam Shafi’i (radi Allahu anhuma) in a dream after his death and inquired about life after death. Imam Shafi’i (radi Allahu anhu) told him that because of the continuous recitation of the above Durood Shareef, Allah Ta’ala gave him the most exalted position of the highest grade in Heaven and forgave him. Hazrat Imam Muzni (radi Allahu anhu) has also narrated exactly the same story.
This Durood Shareef is of a very great significance. It brings tremendous prosperity, health and happiness and success in this world and the Aakirah.
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIW WA ALA AALI SAYYIDINA MUHAMMADIN ADADA MA FI ILMIL LAAHI SALAWAATAN DAA’IMATAN BIDAWAAMI MULKILLAH.
“O Allah! Shower blessings on Muhammad, our master, in the number that is in Thy knowledge such blessings as may continue for ever eternal as Thy Kingdom”.
This Durood Shareef is of a very great value. If it is recited only once, it amounts to all the rewards of all the Duroods. By reciting this Durood, one gets peace of mind and success in this world as well as in the next. After reciting this Durood Shareef, the reciter can claim that he has recited almost all the Duroods which are in this world known to the people. During days of upheavals, this Durood Shareef brings relief, success and true happiness. It is mostly the Saints and very pious people who recite this Durood after every prayer. They also recommended this Durood Shareef to all the needy.
ALLAHUMMA SALLI ALA SAYYIDINA WA MAULANA MUHAMMADIW WA ALA AALI SAYYIDINA WA MAULANA MUHAMMADIN SALAATAN TUNAJJINA BIHA MIN JAMI’IL AHWAALI WAL’AFAATI WA TAQDILANA BIHA MIN JAMI’IL HAAJAATI WATU TAHIRUNA BIHA MIN JAMI’IS SAYYI AATI WATAR FA’UNA BI HAA A’LAD DARAJAATI WATU BAL LIGHUNA BIHA AQSAL GHAAYAATI MIN JAMI’IL KHAIRAATI FIL HAYAATI WABA’DAL MAMAATI INNAKA ALA KULLI SHAY IN QADEER.
“O Allah! Shower blessings on Muhammad, our Master, and his Family such blessings by means of which Thou may relieve us of all anxieties and calamities. Thou may satisfy all our needs. Thou may clean us of all evils and thanks for which Thou may grant us high position and high rank and status in Thy presence, and Thou may lead us to the utmost limit of our aspirations and capacity in whatever is best in this world as well as in the world Hereafter, as Thou has the full Power over everything”.
This Durood Shareef is always a cure for all calamities in the world of worldly affairs. It was taught by Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) himself. To recite this Durood Shareef 70 times during days of calamity, turmoil and trouble, is a must. It works wonders.
The great Scholar, Saint, Jurist and author, Imam ibn-Faikihani (radi Allahu anhu) says that there was once a pious man called Sheikh Moosa Zareer (radi Allahu anhu). He embarked on a voyage by ship. Due to a heavy storm, the ship started sinking. All the passengers on board started crying and clamouring, but Sheikh Moosa Zareer (radi Allahu anhu) went to sleep. He saw the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) in his dream and the Prophet (Sallal Laahu Alaihi Wasallim) directed him and the passengers to recite Durood-e-Tunajjina 1 000 times. Sheikh Moosa Zareer (radi Allahu anhu) got up and started the recitation. As soon as he finished 300 Durood Shareefs, the storm subsided and the ship was saved. The other ship on the high seas sank, but this ship reached its destination safely and soundly. This miracle was a sufficient eye-opener for the members of the ship. It was by the Grace of Allah Ta’ala and Durood-e-Tunajjina that all were saved.
All the Saints have unanimously given verdict that Durood-e-Tunajjina is the best cure of all ills and all calamities of this world.
ALLAHUMMA SALLI WASALLIM ALA SAYYIDINA MUHAMMADIW WA ALA AALI WA ASHABI BI ADADA MA FI JAMI’IL QURAANI HARFAN HARFAN WABI ADADI KULLI HARFIN ALFAN ALFAN.
“O Allah! Send your blessings and peace on Muhammad, our Master, and on his Progeny and his Companions according to the number of every letter in Quran and let each letter carry thousands of blessings and salutations in it”.
This Durood Shareef is a very sacred one. If it is recited after every prayer, it is said that the reciter will receive the Sawaab equivalent to the recital of the entire Holy Quran. After reading the verses of the Holy Quran, this Durood Shareef should be recited 3 times.
ALLAHUMMA SALLI ALA MUHAMMADIN ABDIKA WA RASOOLIKA WA SALLI ALAL MU’MINEENA WAL MU’MINAATI WAL MUSLIMEENA WAL MUSLIMAATI.
“O Allah! Shower Thy blessings and beneficence on Muhammad, Thy creature and Thy Messenger, and shower beneficence on all men of faith and women of faith, and Muslim men and Muslim women”.
This Durood Shareef is a special one. Hazrat Abu Saeed Khudri (radi Allahu anhu), a close companion of the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim), says that Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) said: “Whoever does not possess wealth to give in charity, should recite this Durood in his Du’a. It will become a source of (spiritual) cleanliness for him”.
Hazrat Abu Huraira (radi Allahu anhu) says that the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) said: “Allah has said, ‘If you spend I shall spend on you’”. This means that if you spend your money on others – the poor, sick, needy and the orphan – Allah will give you in abundance. But, what if a man has nothing to give in charity? By reading Durood-e-Sadaqah, it will suffice.
ALLAHUMMA SALLI ALA MUHAMMADININ NABI YIL UMMI YI WA AALIHI WABAARIK WA SALLIM.
“O Allah! Send blessings on Muhammad, our chief the unlettered Apostle and his Family Thy favours and thy Salutations.
Hazrat Shah Wali’ullah Dehlvi (radi Allahu anhu) said that his father commanded him to recite the above Durood Shareef as it was the best one.
Hazrat Abu Hurairah (radi Allahu anhu), a close companion of Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim), has said that if a person recites this Durood eighty times on Friday (after evening prayers), then his sins equivalent to 80 years will be forgiven.
This is a very important Durood Shareef which brings forth immediate success and satisfaction to the heart and the mind.
Hazrat Zarar bin Auzar (radi Allahu anhu), another companion of the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) says that he used to recite this Durood Shareef and fight with the non-believers. In every battle, he saw that success kissed his feet, and he never lost any battle on any day.
ALLHUMMAJ AL SALAWAATIKA WA BARAKAATIKA ALA MUHAMMADININ NABI YI WA AZWAAJIHI UMMAHAATIL MU’MINEENA WAZURRIYATIHI WA AHLI BAYTIHI KAMA SALLAYTA ALA IBRAHIMA INNAKA HAMEEDUM MAJEED.
“O Allah! Bestow blessing and bounty on our Prophet and on his wives, who are the Mothers of the Faithful, and on his descendants and on the members of his Household in the manner as Thou conferred blessings on Prophet Ibrahim. Verily, thou art the Praiseworthy and the Glorious”.
Hazrat Ali (radi Allahu anhu) said that if any one wishes that he should get the maximum reward for one Durood alone, then he must recite the above Durood Shareef.
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADINIS SAABIQI LILKHALQI NURUHU WA RAHMATUL LIL AALIMEENA ZUHURUHU ADADA MAMADA MIN KHALQIKA WAMAM BAQIYA WAMAN SAIDA MINHUM WAMAN SHAQIYA SALAWAATAN TASTAGHRIQUL ADDA WATUHEETU BIL HADDI SALAATAN LA GHAAYATA LAHA WALA MUNTAHA WALAN QADAAA’A SALAWAATAN DAAA’IMATAN BIDAWAAMIKA WA ALAAA AALIHI WASAHBIHI WA SALLIMA TASLEEMAM MISLA ZAALIKA.
“O Allah! Send thy blessings on our Master, Muhammad, whose light was created before anything else in this world and whose appearance became mercy and signal boon for all the creatures, equivalent to all those created previously and hereafter equal in number with the lucky and unlucky ones; and send thy blessing and bounties on him in the number which is impossible to be counted even, and which may be spread all over, and also that kindness and mercy which has neither beginning nor end, and which is always fresh and fine with your kindness, and the same blessings on his Family and Companions permanently”.
This Durood Shareef was very dear and near to Hazrat Ghaus-e-Azam, Sheikh Abdul Qaadir Jilani (radi Allahu anhu) of Baghdad Shareef. He ended all his lectures, recitations and writings with this Durood. It is for this reason that it is called Durood-e-Ghausia. It is very sacred, very important, very effective and 100% success.
The Saints says that if a man recites this Durood Shareef 10 times in the morning and 10 times in the evening, Allah Ta’ala fetches him nearer and nearer and loves him a lot. The reciter becomes a Saint himself. Apart from this, he will be safe from all the catastrophes of the world. The Mercy of Allah will start pouring upon him endlessly.
ALLAHUMMA SALLI WA SALLIM ALA SAYYIDINA MUHAMMADININ NABI YIL UMMIYIL ARABIYIL QURASHIYIL HAASHIMIYIL MAKKIYIL MADANIYI SAAHIBAT TAAJI WAL MI’RAAJI SAHIBIS SARAAYA WAL ATAAYA SAAHIBIL MAKAAMIL MAHMUDI WALHAWDIL MAWRUDI SAAHIBAS SUJUDI LIR RABBIL MA’BUD.
“O Allah! May Thy grace and peace rest upon Muhammad, our Master, the Prophet of Arabia of Quraish Tribe, of Hashmite Family of Mecca and of Madinah, who is the wearer of the Holy Cap, the one who ascended the Heavens and fought holy wars and achieved boons and bounties, the one who has place of praise and who is in-charge of Kausar Fountain, and one ever-bowed in supplication of Allah (and Allah alone)”.
Hazrat Sheikh Mohi’uddin Ibn-e-Arabi (radi Allahu anhu) popularly known as “Sheikh-e-Akbar” has disclosed a number of benefits of this Durood. It is the most sacred, accepted and appreciated of Durood Shareefs.
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIN NURIL ANWAARI WA SIRRIL ASRAARI WA SAYYIDIL ABRAAR.
“O Allah! Shower Thy blessings on our Hazrat Muhammad who is light, actual light and mystery amongst the mysteries, and the leader of excellents”.
This is one of the the best Salawat in this world, and mostly Saints and pious religious leaders recite it daily without fail.
ALLAHUMMA SALLI WA SALLIM WA BAARIK ALA SAYYIDINA MUHAMMADIW WA AADAMA WA NUH HIW WA IBRAHIMA WA MUSA WA ‘ISA WAMA BAYNAHUM MINAN NABBIYINA WAL MURSALEENA SALAWAATULLAHI WA SALAAMUHU ALAIHIM AJMA’IN.
“O Allah! Grant Thy blessings and Thy peace and Thy bounty to our Hazrat Muhammad, and on Adam, and on Nuh, and on Ibrahim, and on Musa, and on I’sa, and on those Prophets who were sent during the period between each of them. Blessings on Allah and His peace be on them all”.
ALLAHUMMA SALLI ALA MUHAMMADIN ABDIKA WA RASOOLIKAN NABBIYIL UMMIYI WA ALAAA AALI MUHAMMADIN. ALLAHUMMA SALLI ALA MUHAMMADIN WA ALAAA AALI MUHAMMADIN SALAWAATAN TAKUNU LAKA RIDAW WALAHU JAZAAA’AW WA LIHAQQIHI DAAA AW WA’ATIHIL WASILATA WAL FADILATA WAL MAQAAMAL MAHMUDAL LAZI WA’AD TAHU WA’AJZIHI AFDALA MA JAZAITA NABIYAN AN QAWMIHI WA RASOOLAN AN UMMATIHI WA SALLI ALA JAMI’I IKHWAANIHI MINAN NABBIYINA WAS SAALIHEENA YAA AR HAMAR RAAHIMEEN.
“O Allah! Shower Thy beneficence on Hazrat Muhammad, Thy slave and Thy Messenger, the Prophet who could neither read nor write, and on the House of Muhammad. O Allah! Shower Thy blessings on Muhammad, and on his House such blessings as may earn Thy Pleasure, and as may recompensate him as will be goodly need of his merit, and grant him the way of approach and elevate him to the most glorious positions which Thou has promised, and give him on our behalf the most beautiful requital and a reward more excellent than one granted by Thee to any Prophet on behalf of the people, and shower blessings on his brethren from amongst the Prophets and Righteous, O! The Most Beneficent”.
Hazrat Ibn Abi Assim (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) said that if any person recites the above Durood Shareef on 7 Friday nights for 7 times, then the intercession of the Prophet (Sallal Laahu Alaihi Wasallim) is assured for the reciter on the Day of the Judgement.
ALLAHUMA SALLI ALA MUHAMMADIW WA ALA AALI MUHAMMADIN BI ADADI KULLI ZARRATIM MAA’ATA ALFIN ALFA MARRATIW WABAARIK WA SALLIM.
“O Allah! May Thy beneficence be on Muhammad and on the House of Muhammad in a number equal to a million fold of each atom (that is created by Thee) and Thy blessings be, Thy peace on him”.
This Durood Shareef brings immediate success for the reciter and his entire family. It is a cure of all worldly ills.
ALLAHUMMA SALLI ALA MUHAMMADIM MA DAAMATIS SALAWAATU WAS SALLI ALA MUHAMMADIM MADAAMATIR RAHMATI WA SALLI ALA MUHAMMADIM MADAAMATIL BARAKAATU WA SALLI ALA RUHI MUHAMMADIN FIL ARWAAHI WA SALLI ALA SURATI MUHAMMADIN FIS SUWARI WA SALLI ALA ISMI MUHAMMADIN FIL ASMAAA’I WA SALLI ALA NAFSI MUHAMMADIN FIL NUFUSI WA SALLI ALA QALBI MUHAMMADIN FIL QULUBI WA SALLI ALA QABRI MUHAMMADIN FIL QUBURI WA SALLI ALA RAWDATI MUHAMMADIN FIR RIYAADI WA SALLI ALA JASADI MUHAMMADIN FIL AJSAADI WA SALLI ALA TURBATI MUHAMMADIN FIT TURABI WA SALLI ALA KHAIRI KHALQIHI SAYYIDINA MUHAMMADIW WA ALA ALIHI WA ASHABIHI WA AZWAAJIHI WAZURIYAATIHI WA AHLI BAYTIHI WA AHBABIHI AJMA’INA BIRAHMATIKA YAAA AR HAMAR RAAHIMEEN.
“O Allah! Shower Thy blessings on Hazrat Muhammad ever and ever until Thy blessings are to be showered. Grant Thy bounty and mercy on Muhammad until Thy bounty is granted and mercy is showered. The most selected favours on the Spirit of Muhammad amongst all persons, on the name of Muhammad amongst all names, on the heart of Muhammad amongst all hearts. Thy most bountiful favours on the grave of Muhammad amongst all graves, on the tomb of Muhammad amongst all the bodies, on the clay of Muhammad (tomb) amongst all clays. May Allah shower His blessings on Muhammad the best of all that and on the descendants of Muhammad, on the Companions of Muhammad, on the friends of Muhammad, and on all his family members, O! Merciful Almighty Allah and Great Merciful”.
This Salawat is usually recited in the graveyard while paying homage to the deceased. When it is recited, Allah showers His blessings on the deceased. When the sons go to the graveyard they should recite the above Durood Shareef on the graves of their father and mother, and all the parents who have passed away.
ALLAHUMMA SALLI WA SALLIM WA BAARIK ALA RUHI SAYYIDINA MUHAMMADIN FI ARWAAHI WA SALLI WASALLIM ALA QALBI SAYYIDINA MUHAMMADIN FIL QULUBI WA SALLI WA SALLIM ALA JASADIMUHAMMADIN FIL AJSAADI WA SALLI WA SALLIM ALA QABRI SAYYIDINA MUHAMMADIN FI QUBUR.
“O Allah! Shower Thy blessings on the soul of Muhammad amongst all Souls, on the heart of Muhammad amongst all hearts, and on the body of Muhammad amongst all bodies, and on the grave of Muhammad amongst all graves”.
A poor man complained to Hazrat Shahabuddin Ibn Arslan (radi Allahu anhu) about his illness. The disease was incurable. No doctor or physician could even suggest any medicine for his disease. Hazrat Shahabuddin (radi Allahu anhu), who was a very great Saint, listened patiently to this poor man and then told him to recite the above Durood Shareef. The poor man immediately did so and his illness disappeared so quickly as if it was never present. The poor man gladly returned to his house.
ALLAHUMMA SALLI WA SALLIM ALA SAYYIDINA MUHAMMADIW WA ALA AALIHI ADADA IN’AAMIL LAAHI WA IFDAA LIHI.
“O Allah! Shower Thy blessings and peace on Muhammad, our Master, and on his progeny according to the number of Thy rewards and Thy bounties”.
Those who wish to visit Madinah Shareef and pay respects to the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) must read this Salawat for 313 times before going to bed. This Durood is the jewel of all Duroods. Its reward is unimaginable.
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIN AFDALI AMBIYAAA’IKA WA AKRAMI AS FIYAAA’IKA MAN FAA DAT MIN NURIHI JAMI’IL ANWAARI WA SAAHIBIL MU’JIZAATI WA SAAHIBIL MAQAAMIL MAHMUDI WA SAYYIDIL AWWALINA WAL AKHIREEN.
“O Allah! Shower Thy beneficence on our Master Muhammad, the most favoured of Thy Prophets and the most honoured of Thy chosen persons, whose radiant life is the source of all light and who is the conferee of miracles and conferee of the most glorious place (Maqaam-e-Mahmood), and who is the leader of the previous and the later”.
Those who recite this Durood Shareef reach the first place before Allah Ta’ala. It is for this reason that this Durood is called Durood-e-Awal (First). Those who read this Durood Shareef daily are rewarded abundantly and all their bad habits evaporate. This Salawat fetches the reciter nearer and nearer to Allah Ta’ala and brings forth all kinds of delight.
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIN HATTA TARDA WA SALLI ALA SAYYIDINA MUHAMMADIN BA’DAR RI DA WA SALLI ALA SAYYIDINA MUHAMMADIN ABADAN ABADAN.
“O Allah! Shower Thy blessings on our Master Muhammad, in such a measure that earns Thy pleasure, and shower Thy blessings on our Master Muhammad exceeding that measure which has earned Thy pleasure, and shower Thy blessings on our Master Muhammad forever and forever”.
This is the best Salawat, and if recited regularly, brings one nearer and nearer to Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) in this world as well as in the next.
ALLAHUMMA SALLI ALA SAYYIDINA WA MAULANA MUHAMMADIN SAAHIBIT TAAJI WAL MI’RAAJI WAL BURAAQI WAL ALAM. DAA FI’IL BALAAA’I WAL WABAAA’I WAL QAHTI WAL MARADI WAL ALAM. ISMUHU MAKTUBUN MARFU’UN MASHFU’UN MANQUSHUN FIL LAWHI WAL QALAM. SAYYIDIL ARABI WAL AJAM. JISMUHU MUQADDASUN MU’ATTARUN MUTAHHARUN MUNAWWARUN FIL BAYTI WAL HARAM. SHAMSUD DUHAA BADRIT TUJAA SADRIL ULA NURRIL HUDA KHAFIL WARA MISBAAHIZ ZULAM. JAMILISH SHIYAMI SHAFI’IL UMAM. SAAHIBIL JUDI WAL KARAM. WAL LAAHU AASIMUHU WA JIBREELU KHAADIMUHU WAL BURAAQU MARKABUHU WAL MI’RAAJU SAFARUHU WA SIDRATUL MUNTAHA MAQAAMUHU WA QAABA QAWSAYNI MATLUBUHU WAL MATLUBU MAQSUDUHU WAL MAQSUDU MAWJUDUHU SAYYIDIL MURSALEENA KHA TAMIN NABIYYINA SHAFI’IL MUZ NABINA ANEESIL GHARIBEENA RAHMATIL LIL AALAMEENA RAAHATIL AASHIQEENA MURAADIL MUSHTAAQEENA SHAMSIL AARIFINA SIRAAJIS SAALIQEENA MISBAHIL MUQAR RABINA MUHIBBIL FUQARAAA’I WAL GHURABAAA’I WAL MASAAKINA SAYYIDIS SAQALAINI NABIYYIL HARAMAINI IMAAMAL QIBLATAYNI WASILATINA FID DAARAINI SAAHIBI QABAA QAWSAYNI MAHBOOBI RABBIL MASHRIQAYNI WA RABBIL MAGHRIBAYNI JADDIL HASSANI WAL HUSSAINI MAULANA WA MAULAS SAQALAYNI ABIL QAASIMI MUHAMMADINIBNI ADBILAAHI NURUM MIN NURIL LAAHI YAAA AYYUHAL MUSHTAAQUNA BI NURI JAMAALIHI SALLU ALAIHI WA AALIHI WA ASHABIHI WASALLIMU TASLIMAN.
“O Allah! May Thy grace and peace rest upon Hazrat Muhammad, our Master and our patron, the Wearer of Holy Cap, the one who ascended the Heavens, the rider of the Heavenly Steed and holder of the Flag of Divine Unity, the remover of calamity, epidemic, famine, disease, and pain. His name is written in Divine edict, exalted authorised for intercession and inscribed in the Tablet and Pen.
“He is the leader of Arabs and non-Arabs. His body is the most holy, pure, fragrant, full perfected in purity and luminous in the sanctuary of Kaaba and its precincts. He is the sun of the glorious morning light, and the (full beautiful) moon of the dark night, the chief occupant of the highest seat in Heaven, light of guidance, refuge for the creatures, and lamp in the darkness. Of excellent manner, is the intercessor for mankind, one gifted with generosity and magnanimity. Allah is his protector and Angel Jibrael attends on him frequently. The Heavenly Steed is his conveyance and the glorious ascension to Heavens (to meet his Allah) is his last station in his march onwards, his object is to come in the closest company of his Allah, and this object was successfully achieved the point of destination reached and the goal covered.
“He is the most prominent amongst all the apostles, and the last in the line of the Prophets (no Prophet will come after him. I’sa will come in the capacity of his ambassador), the intercessor of Sinners, Mercy indeed for all the domains of existence, comfort for the lovers and the desired object for the yearning souls, the sun of the gnostics, and the shining lamp for those who travel on the road leading to Allah, the lover of the poor and needy, the leader of the Jinns and all mankind, Prophet of the twin sacred centres (Makkah and Madinah), leader of the two exalted positions (Qiblas, the Kaaba of Mecca and of Jerusalem), our Supporter in both the worlds, honoured with Kaaba Kausaine, the beloved of the two east and the west, the grand father of Hazrat Hassan and Hussain, our Patron and the patron of the Jinns and mankind, father of Hazrat Qassim (his son) Muhammad, son of Abdullah, who is the light of Allah’s Light. Therefore, O lovers of light and beauty of Hazrat Muhammad, invoke blessings on him and salute him with worthy salutations.”
If anyone wants to see Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) in his dream, then he should recite Durood-e-Taaj on eleven Friday nights continuously and that too on the advancing stages of the moon. The pre-requisites of the Revision of the Durood are as below:
a. Make Wudhu.
b. Put on clean scentful clothes.
c. Face the Qibla and recite Durood for 170 times, then go to bed.
For the sanctity of the soul, one should recite the Durood seven times after Salaatul Fajr, three times after Salaatul Asr and Esha, each day.
And for overcoming the cruel Rulers and enemies, and to come out of the misery of poverty, one should recite Durood for 40 days continuously, 41 times each day. One who wishes to enhance the avenues of economy in abundance, he or she must make it a routine to revise the Durood seven times each day after Salatul Fajr.
Besides all this, Durood-e-Taaj is panacea of all the present day ills and will enable the reciter to pass a happy and peaceful life for ever.
ALLAHUMMA SALLIALA MUHAMMADIW WA ALA AALI MUHAMMADIN SALAATAN TAKUNU LAKA RIDAW WALIHAQQIHI ADAAA’AW WA A’TIHIL WASILATA WAL MAQAAMAL MAHMUDAL LAZI WA AD TAHU WAJ ZIHI ANNA MA HUWA AHLAHU WA AJ ZIHI ANNA MIN AFDALI MA JAZAITA NABIYYAN AN UMMATIHI WA SALLI ALA JAMI’I IKHWAANIHI MINAN NABBIYINA WAS SAALIHEEN.
“O Allah! Send blessings upon Muhammad and upon his family the mercy which will be for You a pleasure of fulfilment of Your Right and grant him Wasila and the highest position which You promised him and reward him from us what his is according to his status and reward him from us the highest what You rewarded any Prophet, any Messenger, from his Ummat and send Your blessings for all his brothers from the Messengers and pious people”.
The Hadith of Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) (Sallal Laahu Alaihi Wasallim) says that if a man recites the above mentioned Durood Shareef 7 times, for 7 Fridays, then the mercy of Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) will reach him. (The name “Da’im” means “permanent”. Thus, this Durood Shareef should be recited by every Muslim permanently).
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIW WA ABLIGHUL WASILATA AD DARAJATAR RAFI’ATAL JANNAH.
“O Allah! Shower peace upon our Chief Muhammad and endow him with the means and high status in Heaven”.
This is the highest Durood Shareef and if recited after every prayer and in every prayer, it brings a great deal of reward.
SALLAL LAAHU ALAN NABIYIL UMMIYI WA AALIHI SALLAL LAAHU ALAIHI WASALLAM. SALAATAW WAS SALAAMAN ALAIKA YA RASOOLALLAH.
The above Durood Shareef should be read 100 times after every Salaah if possible. Especially after Jummah Salaah, the men should stand together facing Medina Shareef and recite this Durood Shareef with absolute respect.
The following benefits are derived from reciting Durood-e- Radawiyya:
1. The reciter is blessed with 300 Mercies of Almighty Allah.
2. Allah Almighty sends peace on him 2 000 times.
3. 5 000 good deeds are written in his Naama-e-Amaal.
4. 5 000 of his sins are forgiven.
5. His status is eleated by 5 000 times.
6. It will be written on his forehead that he is not a Hypocrite.
7. It will be written on his forehead that he is free from the Fire of Jahannum.
8. On the Day of Qayamah, he will be amongst the Shuhadaa (Martyrs).
9. He will gain Barakah in his wealth.
10. There will be Barakah in his children.
11. He will be strong over his enemies.
12. People will have love in their hearts for him.
13. He will see the Noble Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) Muhammad (Sallal Laahu Alaihi Wasallim) in his dream.
14. He will leave this world with Imaan.
15. On the Day of Qiyaamah, Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) will shake hands with him.
16. The intercession of Rasoolullah (Sallal Laahu Alaihi Wasallim) will be compulsory on him.
17. Almighty Allah will be pleased with him in such a way that he will never be displeased.
26. DUROOD DIDAAR-E-MUSTAPHA
ALLAHUMMA SALLI WASALLIM WA BAARIK ALA SAYYIDINA WA MAULANA MUHAMMADININ NABIYYIL UMMIYIL HABEEBIL AALIL QADRIL AZEEMIL JAAHI WA ALA AHLIHI WA SAHBIHI WASALLIM.
“O Allah! Send your Mercy and Blessings upon our master Muhammad who is the beloved and most exalted, and upon his Companions and family.”
The pious people and the Awliya Allah said that whoever recites this Durood Shareef regularly every Thursday night, at least once, then at the time of his or her death, he or she will see the blessed countenance of Rasoolullah (Sallal Laahu Alaihi Wasallim) and when he or she enters the grave, that person will make the Ziarat of Rasoolullah (Sallal Laahu Alaihi Wasallim). They will see Rasool-e-Paak (Sallal Laahu Alaihi Wasallim) with his own blessed hands taking him or her in their Qabr.
27. DUROOD SALAATUL SA’AADAT
ALLAHUMMA SALLI ALA SAYYIDINA WA MAULANA MUHAMMADIN ADADA MAA FI ‘ILMI LAAHI SALAATAN DAAA IMATAM BI DAWAMI MULKILLAH.
“O Allah! Send Your Mercy and Blessings upon our master Muhammad the number which is in the Knowledge of Allah and mercy forever”.
Hazrat Sayed Ali bin Yusuf Madani (radi Allahu anhu), Sheik-ul-Dala’il, narrated from Imam Suyuti (radi Allahu anhu) that he who recites this Durood Shareef once gets the Sawaab of 600 000 Durood Shareefs. He who recites this Durood Shareef everyday one thousand times, will be blessed in both worlds, this world and the Aakirah.
28. DUROOD-E-ISME AZAM
ALLAHU RABBU MUHAMMADIN SALLA ALAIHI WASALLAMA, NAHNU IBBADU MUHAMMADIN SALLA ALAIHI WASALLAMA.
“Allah is the Lord of Muhammad, mercy and blessings upon him. We are the slaves of Muhammad, may mercy and blessings be upon him and Salaams”.
One should make it a habit to recite this Durood Shareef for at least one hundred times daily so that one will be able to see the results of the recitation in this world and in the Hereafter. You will be prosperous and you will never be overcome by your enemies.
29. DUROOD: VIRTUES OF 1 000 DAYS
ALLAHUMMA SALLI ALA SAYYIDINA WA MAULANA MUHAMMADIW WA ALA AALI SAYYIDINA WA MAULANA MUHAMMADIN KAMA TUHIBBU WA TARDALAHU.
“O Allah! Send Your Mercy and Blessings upon our master Muhammad and upon the family of our master as You love and like for him”.
That person who recites the above Durood Shareef once will be fortunate to be rewarded with virtuous deeds for 1 000 days. Several Angels of Allah Ta’ala keep on writing good deeds for 1 000 days in the person’s mark sheet.
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIM MAKHTALAFAL MALWAANI WA TA ‘AAQABAL ASRAANI WAKARRAL JADIDAANI WAS TAQALLAL FARQADAANI WABALIGH RUHAHU WA ARWAAHA AHLI BAYTIHI MINNAT TAHIYATA WAS SALAAMA WA BAARIK WA SALLIM ALAIHI KASEERAN.
“O Allah! Send blessings upon our leader Muhammad as long as there is the interchange of night and day, as long as the morning and the evening follow one behind the other, as long as the night and day repeat themselves jointly, and as long as the two bright stars (of Ursa Minor) remain fixed in their places, send from us our gift and peace on his soul and the souls of his family members and send peace and blessings on him abundantly”.
By reciting this Durood Shareef once, one gets the Sawaab as reciting 10 000 Durood Shareefs. It will take you only 30 seconds to read this Durood Shareef, and you will get the Sawaab for 10 000 Durood Shareefs. By reciting one Tasbeeh of this Durood Shareef 100 X 10 000 = 1 million Duroods! In Ramadaan X 10 = 10 million Duroods!